All transcendence has disappeared, the natural world has been liquidated and substituted for an artificial one. How will history judge us? Over the past several centuries, humanity has raked the land of its resources, threatening the balance of the natural world. The nature of the earnings that define late capitalism have incidentally raped us of nature itself. The accelerating rate products are consumed, replaced, burned up and thrown out put an inexplicable strain on the environment. Harm here is here there. The postindustrial dilemma hinging happiness on consumption employs an ignorance that is no longer a haven to bliss, but threat to sustainability. As the landscape grows silent and desertification and extreme weather pattern render regions uninhabitable, the stakes are high with there being no end in sight for industrial expansion. Central to this work is the question of human survival in relation to nature and a global environment increasingly defined by unpredictability.
The successive uprisings that in different parts of the globe are raising their voices against the perfidious violence of the neoliberal systems of domination, which exploit the idea of freedom and massively destroy forms of local life, have been the broth that rots the signs that have identified us in the past, tension and feeds the possibility of reorganization in favor of greater social justice.
The capitalization of the global suffering, its scenarios and contingencies, at the height of its ebullition, have been announcing for decades the end of the world, leading us imminently to transit through cultural practices of emergencies that are urgent to put in movement, as a strategy of positioning in front of the consonant remoteness imposed on us by the badly called social distancing.
This is a mans world.
